1. I picked myself up by my bootstraps. My family was poor too.
Not all bootstraps are alike. Some people don’t have boots or straps because they were taken away or never given. No matter how dire your past circumstances... if you’re not Black, you and your family could always say “at least we’re not Black”.
2. Black people just don’t try hard enough.
3. Black people need to stop whining.
An “ouch” is not whining. A complaint is not whining. A scream is not whining. An uprising is not whining. For a White person to say, “Black people need to stop whining” is an indication that they are not listening.
4. Get a job!
You want fries with that?
5. I was a victim of reverse racism.
No, you weren’t. Organizations hire, admit, fire, and dismiss people for a multitude of reasons. For many years Black people weren’t hired or admitted because they are Black. Organizations may bring young people on for on the job training. They may wish to increase diversity because they think that is important. They don’t owe you a job or a place in a school because you are White any more than they do a Black person.
6. The Republicans were the party of Lincoln.
7. Black on Black crime (including murders) is a problem no one seems to be up in arms about. So many people die in Chicago. Where’s the outrage about that?
Do you get news feeds from Chicago? I don’t. Crime in any large city is a terrible thing. Police are supposed to serve and protect us all. Outrage is most likely to occur when a White police officer kills a Black citizen. Usually the outrage occurs because the killing is unwarranted. Such statements serve as a diversion from discussions of police brutality and poverty.
8. All lives matter.
Of course they do. Not all lives are equally at risk. The statement is a criticism of “Black Lives Matter” because it seeks to deflect, dismiss, ignore, and deny the clear risk Black people face.
9. Why should I be responsible for something my ancestors did?
You’re not... unless you’re doing the same terrible things they did. You are responsible for your own actions.
10. Blacks make up only 13% of our population but they account for 57% of all crimes. Why is that?
The way you answer that question is a litmus test for racism.
11. I’m not racist. I have Black friends.
Having Black friends is no indication that you aren’t a racist. Look at Trump. He has “my African American over here” too.
12. Rioting and looting is not the right way to express yourself.
A riot is a violent disturbance of the peace by a crowd. The operative word here is “violent”... which can mean physical force intended to hurt, or a very strong or emotional outburst. Take your pick to accurately describe the situation. If a riot without intent for physical harm is the consequence of an injustice (or continued insult) it can be a legitimate way to express a grievance. Looting is rarely justifiable.
13. There are legitimate Black leaders and fake Black leaders.
You don’t get to decide.
14. I don’t see color.
Yes, of course you do. Don’t be silly. When a Black person hears that it gets internalized as “you don’t see me”. That means you dismiss the real-world issues of racism that person experiences.
15. There is no such thing as systematic or institutionalized racism.
Only people who benefit from systematic/institutionalized racism utter that phrase. It is a destructive rhetorical weapon used to discredit, marginalize, and obliterate the lived experiences of Black people. It is used as an attempt to erase historical fact and reduce the evils of slavery, bigotry, and racism, and their effects, into a salve for the cognitive dissonant swamp such people inhabit.
16. But Black people sold other Blacks into slavery.
So, does that mean it is okay for White people to further oppress Black people? Black slavery of other Blacks is a painful legacy for the people of Africa. It is a subject they view seriously as a matter of historic guilt and responsibility. Would that White Americans emulate Africans in this regard. They are way ahead of us in terms of such things as Truth and Reconciliation Commissions.
17. Affirmative action doesn’t work.
Affirmative action works well for Black people. Redlining, institutionalized and systematic racism, wealth gaps, unequal treatment in health care, employment impediments, housing discrimination and other practices directed towards Black people do not counterbalance the moderate attempts of Affirmative Action policies. Affirmative action is an attempt to redress some of those harmful legacies of our past that persist to the present day.
18. I am a self-made person.
No, you are not. No one is. You may be self-sufficing or self-sufficient, but you are not self-made. Certainly as regards to race relations, that phrase uttered by a White person to a Black person is internalized as “I disingenuously discount the role of White supremacy in my challenging, but privileged life.”
19. We live in a color-blind country.
No, we absolutely do not live in a color-blind country. Just uttering that phrase reveals that you are 1) clueless about issues of race that effect us all, 2) you don’t care to educate yourself about what you are ignorant about or, 3 ) you are a liar.
20. Why do I have to give up what I’ve worked so hard for?
No one wants you to give anything up that is not yours. Black people are not asking you to “give” us anything. We demand the same opportunities and privileges you enjoy, as is our right as citizens. We can take it from there.
by Clovice A. Lewis, Jr.
This is a video I did for a class in postmodernism I took at the Starr King School for the Ministry. In the paper, I discussed the role Jean Francois Lyotard's 1979 publication of "The Postmodern Condition: A Report on Knowledge" had in defining "postmodern science" and in providing religion with a metanarrative that competes with science.
I also discuss why Lyotard's "postmodern science" is a ridiculous notion, as well as the negative impacts postmodernism has had on theology and politics.
Given the news about the anti-lynching law passed recently, and the fact that some legislators voted against it, I thought it would be appropriate for me to post this excerpt from the service I led this past Sunday (2/23/20) at the Berkeley Fellowship of Unitarian Universalists.
The BFUU devoted their service that morning to the music of liberation by African Americans. They were kind enough to feature selections from my musical "Harlem Voices" that was completed in August of 2019. Members of their choir (under the direction of Dr. Susan Mashiyama) and special guest musicians performed the selections. I am grateful to the many people at the BFUU congregation who so enthusiastically embraced my music. I am truly honored and humbled by their deep commitment to bringing "Harlem Voices" to life.
I have listened to most of the impeachment hearings over the last few days. I also purchased a copy of the Mueller report many months ago. What is clear to me is that Republican defenders of Trump seek to parse words, cloud timelines, and sow as much confusion about what Trump did to trigger these impeachment hearings as possible.
At first they complained about the process (which they originally created). They then claimed there was no quid pro quo. They claim that Trump can do what he likes because, as president, he is immune from prosecution. They also claim that because no aid was withheld, there is no crime... no bribery. They argue that because Trump did not directly order anyone to withhold military aid from the Ukrainians or deny them access to him in a meeting that the “presumptions” of everyone involved in carrying out his desires do not legally count as his orders.
Here are the facts:
1. Bribery occurs when a demand is made for action by another in exchange for something of value.
2. Harm occurs (in this case, to the United States) when a bribery occurs.
3. Quid pro quo is merely a constituent part of bribery (consideration of “this” for “that”).
Here is the “smoking gun” that Trump has provided, that the Democrats are basing the impeachment on, and the Republicans are trying to wish away:
Trump: “A would like you to do us a favor though because our country has been through a lot and Ukraine knows a lot about it. I would like you to find out what happened with this whole situation with Ukraine, they say Crowdstrike... I guess you have one of your wealthy people... The server, they say Ukraine has it... I would like to have the Attorney General call you or your people and I would like to get to the bottom of it... The other thing, There’s a lot of talk about Biden’s son, that Biden stopped the prosecution and a lot of people want to find out about that so whatever you can do with the Attorney General would be great.”
The moment that Trump asked Zelensky for the “favor” of investigating his political rival was the moment he abused his power and bribed Zelensky. Trump did not ask for this favor to benefit the United States. He did it to benefit himself. The harm he did to the United States is immeasurable. Our country must be seen as one that allies can rely upon. Our word must be our bond. Our commitment against corruption everywhere must not be questioned. Whether aid was forthcoming or meetings withheld is immaterial to the essential fact that Trump broke the law, abused our trust, violated the oath of his office, and jeopardized our reputation and standing in the world.
The Republicans in the House impeachment hearings know the law. They understand what has happened. They clearly have chosen to attempt to defend the indefensible and smear as many good civil servants as they can to protect Trump. Their actions are disgraceful.
Trump will be impeached... if for no other reason than what he, himself, has provided as evidence. If the Senate does not remove him from office for a crime far worse that ordering a break in of opponent's Watergate offices or lying to Congress about having sex, then we should all understand that the idea we live in a nation of laws is a fantasy. We will then understand that we have lost our democracy and that the Constitution is meaningless... things the Republicans have worked towards for a very long time. We will then need to get used to saying “Heil”.
About this blog.
This blog is a place where many of the confluences of my life can be shared. I am, at the core, a creative person. I approach everything from that basis... whether composing symphonies, playing the cello, being a serial entrepreneur, writing sermons and essays, flying airplanes, or creating software apps. I am deeply passionate about creativity, issues of social justice, and spiritual enrichment. These are fundamental to everything I do. Welcome to my journey!